Monday, January 27, 2020

Analysing The Concept Of Karma

Analysing The Concept Of Karma The Hindu and Buddhist religions both believe in karma. In the Hindu religion karma influences how you are born in your next life. You can be born in lower life forms such as an animal, plant, or insect. You could even be born into a lower caste system. It works the opposite way as well and can cause you to be reborn in a higher form even as a demigod or superhuman. Buddhists have a different take on karma. The Buddha rejected the notion of a soul but accepted some notion of rebirth. Buddha says that even though there is no soul the personalities of a being could recombine and continue from one life time to another. He uses the example of a flame going from one candle to another or the wind on blades of grass. To understand karma first it needs to be defined. Karma can be described as a form of cause and effect. The dictionary defines karma as sum of persons actions in one of his successive states of existence, viewed as deciding his fate for the next. In Sanskrit karma is defined as volitional action that is undertaken deliberately or knowingly. This also fits together as self-determination and a strong will power to abstain from inactivity. Karma also separates human beings from other creatures in the world. Karma is a notion that constantly proves the Newton theory of every action creates an equal and opposite reaction. Every time we do something we create a cause and in time will produce its corresponding reaction. It is the personality of the human that causes either negative or positive karma. Karma could be caused by both the physical and mental aspects of the body regardless of if it brings achievement now or in the future. Karma cannot be affected by the natural reflexes of the bo dy. A person is responsible for his or her own karma(Karma and Reincarnation, 2010). In other words it is up to a person to give themselves good karma and move to a higher form in the next life or their doing for bad karma and devolving to a lower form. There are three types of karma savtik karma, rajasik karma, tamasik karma. Savtik karma is without attachment, selfless and for the benefit of others. Rajasik karma is selfish where ones focus is on ones gains to oneself. Tamasik karma is undertaken without regard to consequences and is supremely selfish and savage. The ancient yogis have assigned three categories to karma. These are sanchita, prarabdha, and kriyamana. The first category, sanchita, is the sum total of past karma yet to be resolved. Prarabdha, the second category, is the portion of sanchita being experienced in the present life. The third category, kriyamana, is the karma you are currently creating. It is important to understand that past negative karma can be altered into a smoother, easier state through the loving, heart-chakra nature, through dharma and sadhana. If you live religiously well you will create positive karma for the future and soften negative karma of the past. Karma operates not only individually but also in ever-enlarging circles of group karma where we participate in sum karma of multiple souls (Karma and Reincarnation, 2010 ). So if we unconditionally love as individuals or groups we will be loved in return. The individuals and groups that act maliciously toward us create their own karmic creation. The people who affect our karma are also living through past karmic experiences and simultaneously creating future karma. Many people believe in the principle of karma but dont apply it to their daily life or lifes peak experiences. They cry during times of personal crisis asking why God did this or asking what they did to deserve this. While God is the creator and sustainer of the cosmic law of karma, He does not dispense individual karma(Karma and Reincarnation, 2010). He doesnt give one person cancer while making another person an Olympic gold medalist. We create our own experiences(Subhamoy, 2010). We really exercise our souls powers of c reation. Karma is our best spiritual teacher. We spiritually learn and grow as our actions return to us to be resolved and dissolved(Karma and Reincarnation, 2010). There is no good or bad karma there is only self-created experience that presents for spiritual advancement. Only when karma is wisely harnessed can the mind become still enough to experience its own super conscious depths. Karma is also misunderstood as fate(Karma in Hinduism, 2010). Something that is predetermined and unchangeable decreed many ages ago by some external force. Karma is neither predetermined or fate. Each soul has free will and its only limit is karma. During our multiple lifetimes on earth we experience a remarkable variety of life patterns. We exist and male and female, princesses and presidents, paupers and pirates, tribals and scientists, as murderers and healers, as atheists and eventually God-Realized sages. We take many bodies, races, religions, faiths, and philosophies on our journey to spiritual enlightenment gaining more knowledge and evolutionary experience. Hindus believe that secretly questioning the rule of karma will put him in a group of life minded individuals in his next life where Hindu beliefs seem foreign to them. They also know that death must come naturally in its own course and tat suicide only intensifies ones karma. If they were to commit suicide then they would digress and it would take many lifetimes to get back to evolve back to where they were at which time the karmic entanglements must still be faced and resolved. Two other karmically sensitive processes are artificially means of life sustaining life in a wholly incapacitated physical body through mechanical devices, drugs or intravenous feeding; and euthanasia or mercy killing. There is critical timing in the death transition. The dying process can involve long suffering or be a peaceful or painful sudden death all depending on the karma involved. To keep a person on life support with the sole intent to continue the bodys biological function nullifies the natural tim ing of the death. This also keeps the soul tethered to the body and unable to move on. An important lesson to learn here is that karma is conditioned by intent(Karma and Reincarnation, 2010). When the medical staff receives a dangerously ill or injured patient and they place them on a life-support system as part of immediate life saving procedure their intent is purely healing. If there attempt fail and then the life support devices are turned off the person dies naturally and there is no karma involved because this does not constitute euthanasia. If, however, the doctors, families, or patient decide to continue life support indefinitely to prolong the biological process, then the intent carries full karmic consequences. I think this is a very good belief and most religions believe in it in one form. Christianity has the golden rule(Subhamoy, 2010). Most religions have some type of karmic belief although they may not come right out and say it. Karma seems to really be about living your life in a good way. Be kind to other treat people with respect and help them. Nothing really confused me I did a lot of research on karma, however, I did learn a lot. I didnt know the different types of karma or how the belief in karma differed from the Hindu and Buddhist religions. I found it was very logical. Everyone believes in karma in some form. People say dont do something bad or wrong because it will come back around and get you in the end. I find it appealing because everyone wants to believe that when someone hurts you in some way that they will have something bad happen to them later on. One of my friends says that it is just a way of life some way to live with being good to everyone. He doesnt necessarily b elieve that something bad will happen but just that is how you should live our life by being a good person. This is an acceptable answer to me. It helps to explain why possibly some bad things happen to someone and that they should react positively to what happened.

Sunday, January 19, 2020

Entry Level Employment In Healthcare Essay

1. What competencies are needed for entry level employment in healthcare/HIS? Healthcare skills: (anatomy and physiology, medical terminology, pathophysiology, clerical and administrative procedures, laws and ethics, communications), Computer skills :(MS office, EHR, Internet, billing-related/PM, data mining, records management, coding/cac, And knowledge of healthcare reform: (privacy and security, HIPPA, HITECH, PPACA, ICD-10) for the greatest career opportunities for advancement. 2. Describe various professions (clinical and administrative) and their roles and responsibilities in the medical office. Physicians, primary clinicians in the practice Physician Assistants, formally trained to provide diagnostic, therapeutic, and preventative health care services under the supervision of a physician. Nurses, perform a wide range of clinical and non clinical duties. Caring for patient and developing care plans or contribute to existing ones. Nurses administer Iv medications, blood products and other various duties. Medical Assistants, trained perform both clinical tasks and administrative duties. MA’s collect specimens, obtain medical history and vital signs, prepare for and assist with medical procedures. 3. What is SOAP format? Soap (subjective, objective, assessment and plan) is the format used to enter progress notes. 4. Define medical coding and list and describe the different code sets. Medical coding is the process of applying HIPPA mandated code sets to assigned codes to diagnoses and procedures. Code sets include: CPT: (current procedural terminology), used for reporting medical procedures and services. HCPCS: (healthcare common procedure coding system), procedure code for medicare claims ICD-9: (international classification of diseases ninth revision, clinical modification), the source of the codes used for reporting diagnoses. 5. Submit Exercise 7.3 on page 329 of the text. (previously completed) (Chapter 7) Answer here 6. Chapter 8 describes different types of health plans. List them. Exclusive Provider Organization (EPO): A managed care plan where services are covered only if you use doctors, specialists, or hospitals in the plan’s network (except in an emergency). Health Maintenance Organization (HMO): A type of health insurance plan that usually limits coverage to care from doctors who work for or contract with the HMO. It generally won’t cover out-of-network care except in an emergency. An HMO may require you to live or work in its service area to be eligible for coverage. HMOs often provide integrated care and focus on prevention and wellness. Point of Service (POS): A type of plan where you pay less if you use doctors, hospitals, and other health care providers that belong to the plan’s network. POS plans require you to get a referral from your primary care doctor in order to see a specialist. Preferred Provider Organization (PPO): A type of health plan where you pay less if you use providers in the plan’s network. You can use doctors, hospitals, and providers outside of the network without a referral for an additional cost. Health Savings Account (HSA): A Health Savings Account allows individuals to pay for current health expenses and save for future qualified medical expenses on a pretax basis. 7. List and briefly describe the four major government-sponsored insurance programs. Medicare: is the federal health insurance program for people who are 65 or older, certain younger people with disabilities, and people with End-Stage Renal Disease (permanent kidney failure requiring dialysis or a transplant, sometimes called ESRD). Medicaid: is a joint federal and state program that helps with medical costs for some people with limited income and resources. Medicaid also offers benefits not normally covered by Medicare, like nursing home care and personal care services. TRICARE: is the health care program for almost 9.5 million beneficiaries worldwide—including active duty service members, National Guard and Reserve members, retirees, their families, survivors, certain former spouses and others registered in the Defense Enrollment Eligibility Reporting System CHAMPVA: The Civilian Health and Medical Program of the Department of Veterans Affairs is a health benefits program in which the Department of Veterans Affairs (VA) shares the cost of certain health care services and supplies with eligible beneficiaries.

Saturday, January 11, 2020

Media politics and intercention

Edward Bernays made important works in the field of public relation. His thoughts and views were pessimistic. It was clearly manifested in his theory that man must be controlled in order to attain democracy. He was known to be a follower of his uncle (Sigmund Freud). Freud’s ideas on man’s behavior were supported by Bernays. His works were greatly appreciated by critics. His outlooks also change traditional views on things such food and perception of women. Amusingly, he plays a vital role in the mass sales of cigarettes in the United States. Nowadays, Bernays’ theories have been applied in various political movements in gaining and achieving profit and power.   Moreover, his theories have great impact on American business because it deals mainly on acquiring profits. US administrations used Freud’s and Bernays’ political concepts to â€Å"exploit the subconscious factors that infuse fear and paranoia among the masses†¦ all in the name of democracy (Baroud, 2007).† Anti and pros are everywhere. Anti-democratic groups have made their leap to denounce democratic insights and perceptions. Anti-democratic movements were discontented about democratic advocates’ visions and objectives. Furthermore, Bernays’ influence is still gained its rewards. Without his ideas the concept of democracy, consumer citizenship and political states and all other aspects of politics were not yet unveiled up to now. Summary of The Convenience Denial A controversy on a CNN has been attached to it when a CNN’s new operators made some denial on the â€Å"liberal media† issue.   In addition to this, a former CNN executive made some defense on â€Å"War made Easy† film which seems to be the talk of the town during its release. Also Eason Jordan, CNN News chief executive made some boastful remarks about the network’s structure of professional military expertise. Eason Jordan was the executive during the extensive invasion US troops in Iraq. In line with Jordan’s comments, Inter Press released statements saying that his comment would surely â€Å"infuriate any veteran reporter who upholds the most basic and important tenet of journalistic profession: independence (Solomon, 2007).† Jordan was also criticized by his subordinate, Christina Davidson in connection to Jordan’s criticism on â€Å"War made Easy†. War made Easy is actually a film which gives the idea that â€Å"all of the cable networks were actively complicit in promoting the†Ã¢â‚¬â€the result of chronic biases rather than â€Å"journalistic laziness (Solomon, 2007).† CNN is known to be a form of â€Å"liberal media†. Jordan was accused of supporting Baghdad Government and even after the fall of Saddam Hussein. One important insight here is that â€Å"Often journalists blame government for the failure of the journalist to do independent reporting- we may be the news media, but we’re on the same side and the same page as the Pentagon (Solomon, 2007).† Reference: Baroud, Ramzy. The Art of War, Democracy and Public Relations. Retrieved September 26, 2007   Ã‚  from http://www.informationclearinghouse.info/article18221.htm Solomon, Norman. The Convenience Denial. Retrieved September 26, 2007 from http://www.informationclearinghouse.info/article18203.htm               

Friday, January 3, 2020

The Pros and Cons of Judicial Corporal Punishment Essay

Punishment, the word has brought fear to men and children alike, leaning towards adult offenders it tends to take on deeper connotations. As a child you would be punished by your parents, school leaders and other parental figures, and mostly under not so serious circumstances, usually requiring very little corporal punishment and/or separation from entertainment devices. As we get older the offenses tend to be greater and therefore demand greater punishment, despite having histories involving death sentences and hard labor, some methods have done little to deter some offenders. The question this raises of course, should we focus more on punishment or on rehabilitation, concentrating on punishment some would say stricter†¦ while many will†¦show more content†¦Here, there is a clear sense in which the process of rehabilitation involves assisting the individual to get ‘back to normal’. He or she may need to re-learn motor skills, such as how to walk (in the ca se of a broken limb); or seek to recover cognitive skills, such as memory (in the case of a head injury). In either scenario, rehabilitation implies returning to a former, favorable state.† (Robinson, 2009). In theory, rehabilitation works, unfortunately as there are objectors to punishment of the corporal kind as there are objectors to the practice of rehabilitation. Most would side on the idea of rehabilitating prisoners, as there is no denying its success in the past, however the question of abandoning or greatly reducing corporal punishment or long term incarceration stands as a highly heated debate. With prison overcrowding and solutions being sought after, rehabilitation does offer a way to braid the inmates back into a successful life inside our communities, but just as corporal punishment does not have a 100% success rate, its friend rehabilitation lacks it as well. 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